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I wonder if the reason why so many fans complain that they find Raoul dislikable in the Leroux novel is that this is the experience of being in love for the first time being depicted from the male perspective by an actual male author, whereas what they are used to seeing in romance novels is the male viewpoint as imagined by women? (And why is the fandom so overwhelmingly female and romance-oriented, anyway? The novel wasn't written to appeal to lovelorn ladies -- Leroux was a thriller/mystery writer...)

It also occurs to me that female romance novels normally feature experienced and/or older men as the love-interest rather than very young and inexperienced ones, whom women presumably don't find attractive -- the plot is generally 'woman heals heart of man who has learnt to distrust her sex' or 'woman wins true love from seductive rover', not 'boy falls head over heels in love with someone his own age'. Of course, when you are writing obligatory sex scenes you pretty much need to have a practised male protagonist (unless it is Erik the Masterful Virgin :p)
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One weird thing about the characterisation of LND-Raoul -- he *knows* he is behaving badly, he despises himself for doing it, and yet it is *because* he despises himself that he does it; he is trapped in a very recognisably human vicious circle -- is that it is actually an echo of the original Raoul from Leroux's novel, who is a very different character, but shares this trait of finding himself behaving hurtfully towards Christine (usually out of his own wounded feelings), being painfully conscious of this and regretting it even as he is doing it, and yet being seemingly unable to stop.

This is almost certainly a complete coincidence, but maybe it's one reason why I didn't find the character entirely unrelatable...
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When people write High School AU fanfic, Erik is always cast as the sensitive loner and Raoul as the 'jock' with seamless self-confidence who bullies him; from Raoul's point of view, a more realistic rendition would be to cast *him* as the wimpy kid who doesn't know how to handle his crush on that girl from the other side of the tracks who hangs around with all the wrong people. The boy who messes up every time he tries to talk to her and gets generally ignored and laughed at, and who finds threatening notes left on his locker from one of the 'seniors' with a reputation for beating people up in dark corridors and creeping out the younger girls.Read more... )
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There's an entertaining argument that Leroux was consciously inverting the 'Gothic' sterotype: Raoul is the emotional, vulnerable heroine with an excess of sensibility who insists on pushing her nose into mysteries better left unexplored, while Christine is the strong, silent, reliable hero who thinks things through and has a Plan :-
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It's interesting that Raoul in the book is actually dismayed by Christine's uninspired singing -- thus proving that (a) he isn't just some fashionable fribble attending the opera as part of a society ritual but actually cares about music and takes an interest, and (b) he is attracted to her for herself and not for her talent, and thus Erik's contribution has absolutely nothing to do with it :-p

If Christine couldn't sing, Erik would have had no interest in her whatsoever, but she would still be Raoul's long-lost sweetheart.
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I wrote this back on 14 February 2020 on a general writing forum in response to the question of how to write romance: Do you think it's counterproductive to pin down a specific list of "reasons why X loves Y" and vice versa? The thread recently resurfaced, which reminded me of it.

My instinctive response is that this simply isn't the way that love *works*.
Read more... )
In canon, we don't know *why* Raoul and Christine love each other; there are various reasons why they *might*, but it's not suggested that any of these are the root cause of their relationship. For example, we're told that Christine grows up to be very beautiful -- but we're also told that Raoul experiences this as an impediment to his affections because he is shy and feels he can't aspire to her, rather than her good looks being the cause of his changed feelings. And we're told that they were inseparable as children, but it's when they meet again as adolescents that they become conscious of an extra charge between them, for no specific reason other than that they are older and aware of one another in a different way.

As adults they fall in love from a distance, and without either of them even consciously admitting it to themselves until circumstances in each case force a separate realisation; there is no 'why' or 'why now', there is just a 'now I know' (without being able to do anything about it at that moment, since the plot keeps them apart). Read more... )
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I think my favourite line in Leroux, for no very good reason, is the one that turns out, when I look it up, not only not to be in de Mattos, but not to be in any of the English translations at all (because it was cut from the serialised text before the novel's publication) -- which does at least explain why I could only remember it in French and was looking it up to find out what the English version was!

It's the one brief line Mon Dieu! fit le vicomte... et il s'assit.
https://fdelopera.tumblr.com/post/102057039068/welcome-to-the-30th-installment-of-15-weeks-of

(Leroux-Raoul's reaction to Christine telling him that she loves him: "Oh my God"... and he collapses at the knees :-D)
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I've always had a problem when writing POTO-based fanfic, in that my instinctive metaphors are all based on Imperial units (inches/yards/miles), and France was metricated by law under the Revolution (although fortunately the attempt to introduce a metric week and the decimal day failed to catch on :-p)

But because I'm familiar with English literature, having characters speak or think in terms of metric measurements in a 19th-century setting feels deeply jarring to me, as it's something I associate with extreme modernity. The result is that I end up trying awkwardly to work my way around the issue altogether, by having characters think in terms of body parts -- which is of course what the Imperial measurements are based on! -- or days and hours of travel, rather than distances.

In an attempt to see how Leroux (who was after all living in a society that had been metricated for over a hundred years) handled the issue in its original context, I searched my download text of the French edition for the string "metre" and couldn't find it at all ... which would help explain why it feels so instinctively wrong to associate Raoul or Christine with metres and centimetres!
The obvious metric reference is of course "Deux cent mille kilos sur la tête d'une concierge"... which is also, it transpires, the *only* occurrence of the string "kilo" in the entire text :-p

Even in the passages where I'd expect to find distances mentioned, such as the description of Box No.5 in Ch7, Raoul's descent from the window of the auberge and his trailing of Christine through the snowy streets, or his journey from the station in the diligence, no actual measurements occur. Very odd. I wonder if this was a conscious choice by the author to avoid being tied down to anything specific, just as he avoids giving any definite dates (but manages to give two mutually contradictory ages for Raoul!), or a stylistic quirk of the era.
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Some of the elements of Erik's character in Leroux are really very reminiscent of Tolkien's subsequent creation of Gollum; the tendency to weep and cringe and refer to oneself in the third person, to giggle in a nasty way, and of course to be consumed by longing for the unattainable within full view, to the extent of commiting murder to get it ;-p
And there's that scene where he paddles away across the lake with only his two eyes visible, which is an almost palpable echo of the subsequent scene in "The Lord of the Rings" where Gollum is spotted in the dusk paddling along after Frodo's boat.

I wonder if Tolkien ever did read "The Phantom of the Opera"? I'm sure there wasn't any direct influence involved (Gollum was created for "The Hobbit", which draws its imagery largely from fairy-tales), but "The Hobbit" was actually written only about twenty years later -- because "Phantom" is a historical novel, one tends to forget that it was written in quite a different era from that in which it was set.

He would have been about twenty and up at Oxford when it first came out, and not really in the right demographic to take an interest in that sort of thing -- by the time the film was made and the story acquired popular traction in the English-speaking world, he was busy making translations from Middle English and probably not an aficionado of Lon Chaney horror movies ;-D So I feel the odds are that he probably never read Leroux...
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Philippe uses 'tu' to his baby brother and Raoul uses 'vous' back to him in return, which for some reason I find rather endearing as a reflection of their relationship ;-)

Christine calls almost everybody 'vous' almost all the time, like the well-brought-up young lady she is, but there are a couple of points where she uses 'tu' on Raoul in a reversion to childhood, not because she is expressing love for him (she mostly seems to call him mon ami (literally 'my friend') as a term of affection, which really doesn't translate, particularly when Raoul is using it to implore her in tones of despair...) but because she is annoyed with him: "tais-toi donc, Raoul!"

But she also uses it in her relief to find that he is still alive after his sojourn in the 'torture-chamber' ("Raoul! souffres-tu?") where it's clearly from very different motives.

Raoul uses 'tu' to Christine in pathetic appeal during his hallucinations about her in the torture-chamber ("Christine, arrête-toi!... Tu vois bien que je suis épuisé!": Christine, wait! Can't you see I'm exhausted?)

On the other hand, he also does so when he is yelling that he wants to kill Erik when they are on the roof: "Au nom de Ciel, Christine, dis-moi où se trouve la salle à manger du lac! Il faut que je le tue!... oui, je veux savoir comment et pourquoi tu y retournais!", and it is to this that she responds by snapping "tais-toi donc, Raoul" and "puisque tu veux savoir... écoute!" (shut up and listen if you want to know the answer) :-p
But after she resumes her account they are mutually back to using 'vous' again, even when some minutes later she asks him to kiss her: "si je ne vous aimais pas, je ne vous donnerais pas mes lèvres... les voici".

In the final scene I think Raoul uses 'tu' to Christine just once, in the line when he tells her that she should turn the scorpion and save the Opera. 'Va donc, Christine, ma femme adorée': 'go on, Christine, my darling'. But that's about the only time he gets to address her directly; he doesn't call her 'vous' in that scene either ;-)

I think Christine calls Erik 'tu' just once, at the point where she is begging him to swear that it really is the scorpion which will avert the explosion: 'me jures-tu, monstre, me jures-tu sur ton infernal amour' (you monster, will you swear by your hellish love) -- here she is clearly insulting him rather than attempting to appeal to him by addressing him fondly
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I've just noticed a detail that never struck me before about Raoul's rush to Christine's dressing-room after the success of her gala performance. Not only does he have the nerve to take it upon himself to suggest that the room is too crowded and that all 'ces messieurs' (including his own elder brother and the managers of the theatre) ought to be asked to leave, but apparently he actually has her in his arms at the moment when she awakes.

We are told that Raoul arrives in the dressing-room immediately on the heels of the doctor who has been called to attend to Christine, and that Ainsi, le médecin et l’amoureux se trouvèrent dans le même moment aux côtés de Christine, qui reçut les premiers soins de l’un et ouvrit les yeux dans les bras de l’autre; thus the doctor and the lover were at Christine's side at the same time, and she received first aid from the one and opened her eyes in the arms of the other.

Echoes of Raoul's own subsequent awakening at Perros-Guirec, where Christine rushes to revive him after his frozen night, and the first thing he sees when opening his eyes is her worried face bending over him ;-)

When Christine turns her head, perceives Raoul and trembles (which, with hindsight, we know to be due to the fact that she dreads the reaction of The Voice to this inopportune meeting, which she has been trying so dutifully to avoid), apparently she is actually in his embrace at the time... although since he immediately drops to one knee and kisses her hand, I feel that he had probably laid her down in the interim!
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It's just dawned on me that Raoul in the musical is definitely the son of a Vicomte rather than of a Comte -- when we see him in old age at the auction, the auctioneer calls out the name of the Vicomte de Chagny, and whether or not he has inherited his father's title at the time of the main action, he will certainly have inherited it by this point.

(Unless, of course, he does have an off-stage elder brother who in this version is not killed by Erik and peacefully continues the line of Comtes :-p)
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Another thing Leroux-Raoul gets accused of is of trying to 'tie Christine down' and 'stifle her voice' by marrying her (whereas Erik's love is presumably setting her free from convention so that she can soar into song). A lot of this seems to be based on the scene where she tells him angrily that she is "mistress of her own actions" Read more... )
In the context of Christine's statement, what Raoul is actually asking of her at this point is to consent to the promise that Madame Valerius has repeatedly begged of her during this scene, namely never to leave the old lady again (and go off to visit the Angel of Music). Christine has so far evaded this, not least presumably because she knows she is going to *have* to go back to Erik when he summons her. When Raoul chimes in, it is in a quasi-paternal tone ("we shall ask no questions if you will engage to put yourself under our protection") which understandably gets Christine's back right up: he literally has no right to associate himself with her mother like that as her protector. He is no relative of hers at all, and the law gives him no authority where she is concerned. Hence the outburst about husbands, since Christine has no surviving male relatives!Read more... )
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In the book Raoul is certainly not a pompous, wealthy figure (or for that matter in the musical). I think what fans tend to forget is that from Raoul's point of view, title, wealth, possessions etc. are nothing special; he has always had them, and they have never made him particularly happy. He isn't some footballer who measures his worth by the fact that he once earned a hundred pounds a week and is now paid twenty thousand a week, and waves this achievement in girls' faces. Raoul was *born* into an ancient family, yet the happiest time in his childhood -- and quite possibly his whole life -- was when he was chattering to Breton peasants in the company of Christine. Read more... )
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The narrator of "The Phantom of the Opera" claims as supporting 'evidence' for his story that he found the initials RC among those left on the wall of the Communards' dungeon where Erik imprisoned Raoul. But unless Raoul was a very quick worker (and if we are to believe Erik's story, the young man was at best semi-conscious when he was taken to be chained up in the dungeon: le parfum de Mazenderan l'avait rendu mou comme une chiffe) he simply didn't have time to make any such carving.

Erik tells the Persian that, having made certain Raoul was in a place where no-one could hear any cries for help, he returned to the side of Christine, who was waiting for him. Then they go through all the forehead kissing business and weep together, and as a sign of his changed intentions towards her Erik goes off to fetch Raoul on the spot. Raoul can't have been in the dungeon for any longer than the time of that tearful interview (and was presumably still fairly groggy from 'le parfum de Mazenderan' when he was removed from it!)

He could just about have managed to draw his initials faintly on the wall with some rough object, I suppose. He certainly couldn't have managed the sort of carving you see on the walls of the Tower of London. I've tried adding my own initials to the parapet of a slate bridge alongside hundreds of others, and was seriously impressed by the time and workmanship displayed by the Victorians in contrast to our own efforts, which would have washed/brushed away in a couple of days -- and that was soft slate. Even the relatively plain WWII initials represented some soldier sitting down with his pocket-knife and an hour or so to spare on a sunny afternoon, rather than simply scratching over and over again with a bit of stone.

Given that the dungeon walls were underground and not exposed to any weathering, I suppose a rough whitish scratch might have survived thirty years for the narrator to find it -- though it's hard to imagine that it would be visible alongside carvings made by prisoners with endless days on their hands. But under the circumstances, to be honest, it's hard to imagine Raoul quietly sitting down and setting out to write his name on the walls immediately after he'd been chained up in the depths of the Opera (quite possibly without light, unless Erik was feeling generous). It's the sort of thing you do when you're reconciled to a long imprisonment and are looking for occupation, not in the first moments of desperation, with the woman you've risked your life to rescue being subjected to unknown degradations at the hands of your mutual captor...

Frankly, I think Leroux had lost track of the timeline. Not for the first time :-p
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After spending a long time looking at the ins and outs of French law of this era, which incidentally revealed that the age at which a young man could legally get married without permission from the head of the household was twenty-six, not twenty-one -- presumably why Raoul needs his older brother's consent and can't just marry Christine out of hand -- and that the major part of a marriage celebration in 19th-century France concerned the signing of the contracts, not the church service, since unlike in England a religious marriage wasn't actually legally valid (people tended to do both), I noticed that what Leroux actually says about Raoul and Christine at the end of the book is simply that they "went to search out a priest in some secluded spot". Presumably in order to get married.

Which is to say that Raoul, who can have had no idea that his brother was dead, had apparently decided to give up on any idea of getting legal permission for a valid marriage under French law, and was happy to go off and cohabit with Christine in a union that might have been recognised by God but certainly wouldn't have been recognised by the French State if they had ever returned ;-p

(Apart from the fact that in fact Philippe was dead, courtesy of Erik's siren-guarded lake, and that the question of when exactly Raoul and Christine left the country and when they learned of the Comte's death and Erik's death respectively is one of the chronological details about which Leroux is very confused...)
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This is the story I vaguely remembered but couldn't track down again when discussing authors who liked to write about Raoul 'suffering beautifully' -- not a particularly common trope.

Puzzle Pieces by lourdesmont

It's an epic if somewhat amateurish saga that is typical of its era of the fandom -- the difference is that it was an R/C story amidst a sea of fiction about E/C's tortured relationship. I'm not sure I can honestly include it as a fic rec (for the same reasons that it never made it into my favourites or my R/C community), but it is a landmark of its day.

(Although having just been writing and researching the train service from Paris to Lyon and Dijon, I can't help finding myself now wincing at chapter 3, in which our protagonists travel cross-country on a sleeper service for three days in order to reach Lyon -- I came across a similar episode in a "Frozen" story where the characters spend days on a nonstop train journey from the North of England to London, a trip that could be made in a matter of hours as early as 1848. I think US authors tend to mentally picture 19th century European railways on the scale of the American continent.)
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During the doomed performance of "Faust", immediately before the toad episode, there's a moment when Christine, singing the role of Marguerite's young suitor Siebel, looks up and notices Raoul sitting in the Chagny box. Her voice immediately loses its assurance and crystalline clarity and becomes nervous and dull (and Raoul tries to hide his tears by burying his face in his hands).

Why does seeing Raoul have this effect? The previous time they had seen each other was when Christine was nursing Raoul out of his fit of hypothermia at Perros-Guirec, after which she vanishes without saying goodbye and sends him a letter to say that they can never meet again.

Is it the sight of Raoul's distress that affects Christine's singing, or is it the spectacle of Christine's botched performance that causes Raoul's distress? I think I've seen this scene cited in the past as evidence that Erik inspires Christine to perform to greater heights, while Raoul actually sabotages her by his mere presence :-p
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I was thinking about the 'Gothic' Erik-represents-adult-sexuality, Raoul-represents-safe-platonic-love analysis, and -- although it doesn't really bear one way or the other on the argument -- it struck me that while Christine famously allows Erik to kiss her as his redemptive moment (and enchants him by not dying in the process), there is actually a much earlier kiss in the book. Christine actually asks Raoul to kiss her -- she makes the first move, when he would have held back -- which is of course an extremely transgressive liberated adult act in the context of the world they live in. Thus demonstrating yet again that she is the stronger character out of the two of them.

Christine with a spine, indeed.
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This is brilliant.
This is brilliant.
This is brilliant :-D
The Conjuror's Masque

It was business as usual at the Paris Opera. Of course, when you're trapped in a detective novel about a disfigured lunatic who falls in love with your understudy, usual is just another kind of strange.

"OMG I totally did it because I am bad artistocrat rapist and evil boring and she totally loved Eric and I wear pink panties and stuff OMG!" –signed, Raul, the Visconter of Change
There was a general murmur of "OMG? What does OMG mean?" until at last little Jammes yelled over the din, "It must be Opera Ghost!" This seemed to satisfy the crowd until someone with slightly better observational skills pointed out that Jammes had missed out the M.
Read more... )
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